CHAPTER  5     第五章

THE CONSTANT CREATION OF THE PHYSICAL BODY

實質身驅的持續創造

Chapter Five. (Pause.) "The Constant Creation of the Physical Body." As mentioned, (in Chapter Four), the conscious mind is a portion of the inner self; that part that surface, so to speak, and meets physical reality more or less directly.

第五章(暫停)「實質身驅的持續創造」如在第四章所提,意識心內我的一部份,可以這麼說,或裡或外,多多少少直接符合實質的實相。

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INTRODUCTION BY JANE ROBERTS

珍•蘿勃茲的導讀

I'm proud to published this book under my own name, though I don't fully understand the mechanics of its production or the nature of the personality I assume in delivering it. I had no conscious work to do on the book at all. I simply went into trance twice a week, spoke in a "mediumistic" capacity for Seth, or as Seth, and dictiated the words to my husband, Robert Butts, who wrote them down.

我很榮幸這本書能以我的名義付梓,雖然我不全然了解出版的機制或者是以為是在述說人格的本質。在書上我一點都沒有意識這麼做,我僅僅是一個禮拜出神兩次,以「中介」能力替賽斯發言、或者扮演賽斯,把這些話述說給我的老公–羅勃•巴茲,由他記下來。

    I consider the book "mine" in that I don't believe it could have been written without me and my particular abilities. On other hand, I realize that far more is involved. I had to read the manuscript to find out what was in it, for example; and to that extent the book doesn't seem mine. But what does that mean?

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ONE HUNDRED YEARS OF SOLITUDE

百年孤寂

Translated into Chinese by Chang-An Liu, All rights reserved

中譯  劉長安   版權所有

CHAPTER 1第一章

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其一:越人歌    先秦佚名


馮小剛作品的夜宴,由章子怡、周迅、吳彥祖主演,戲中有段越人歌的古典舞劇,酷似日本能劇,心想應是源於中原。按越人歌係中國春秋早期使用壯侗族語之越民族古老民歌。該越人歌係先秦無名氏所填詞。詞曰:


今夕何夕兮,搴(ㄑ一ㄢ)舟中流。


What the night of tonight?


Drifting between stream and self in raft.

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其一:越人歌    先秦佚名


馮小剛作品的夜宴,由章子怡、周迅、吳彥祖主演,戲中有段越人歌的古典舞劇,酷似日本能劇,心想應是源於中原。按越人歌係中國春秋早期使用壯侗族語之越民族古老民歌。該越人歌係先秦無名氏所填詞。詞曰:


今夕何夕兮,搴(ㄑ一ㄢ)舟中流。


What the night of tonight?


Drifting between stream and self in raft.

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Just reading the book, the international best seller, Thinking Fast and Slow, 
written by, the winner of the Nobel Prize, Daniel Kahneman. In the introduction 
he said " To be a good diagnostician, a physician needs to acquire a large set of 
labels for disease,.........". What is label, look up, first, the Merriam-Webster's 
Dictionary its descriptions are as follow:

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蝶戀花˙溪頭冶遊
暮靄重重重幾許,松葉如針,羞怯枝頭送。
竹影曳搖風語應,婆娑山徑輕輕迎。
卻顧履跡猶踏映,翠綠怡人,春雨留幻影。
問語花間花不語,意猶未盡冶遊趣。

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" 沁園春˙慈幼情懷 "

慈善情衷,幼老若懷,親力為躬。

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民國初年李叔同大師(弘一法師),在仍是俗家時,曾為詩 「菩薩蠻」 藉以憶天津名妓楊翠喜。詩曰 : 「燕支山上花如雪, 燕支山下人如月;額髮翠雲舖,眉彎淡欲無。夕陽微雨後, 葉底秋痕瘦;小生怕言愁,言愁不耐羞」。 然「燕支山上花如雪」卻語出唐李白所寫王昭君

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在社團法人成大慈幼薪傳協會成立大會即將召開的前夕,亟願以陳文茜所著"文茜 的百年驛站"裡161頁所書寫的"以鼓為智者的劉若瑀"一文,外加劉若瑀所著"劉若 瑀的三十六堂表演課"兩本書的閱後感言與心得,做為大會的賀詞與祈願。 人的一生中或許只是空間有限的展示櫃,有人展示權力、有的展示財富、也 有人展示知識.....每人各異;可是卻有人歷經數十載簡樸人生,卻展現無我與智

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